Croom v. . Whitehead

Allen, J. There is no principle which will sustain the ruling of his Honor admitting in evidence the record of the deed from Mark Mc-Clesse to Isaiah Croom, on which it appears “Wood,” which was first written, was stricken out and “Croom” written in its place. It is not shown who made the change, when it was made, or by whose authority, and there is no evidence that there was a similar erasure and interline-ation on the original deed, or that Isaiah Groom or the plaintiff knew of the condition of the record, and neither claimed under a deed to Isaiah Wood. So far as we can see, the register of deeds, when copying the deed on the record, by mistake, first .wrote Isaiah Wood as the grantee in the deed and at once corrected the mistake by writing Isaiah Croom, the true grantee. His Honor admitted the evidence and told the jury it was in corroboration of a witness who testified that the mother of Isaiah told him that Wood was his father, and afterwards, in his charge, he called the evidence to the attention of the jury and ..told them to take it “into consideration in determining whether this boy was the son of Robert or the son of a man named Wood.” *308 The evidence was conflicting as to the paternity of Isaiah, and when this prominence was given to the change in the record, which was doubtless used before the jury as a declaration of the register o'f deeds, we cannot say the error is harmless. This is sufficient to dispose of the appeal, but there are other questions of evidence we will consider, as they will necessarily arise on another trial. The defendant was permitted to introduce the declarations of the mother of Isaiah to the effect he was the son of one Wood, and not of Robert Groom. The competency of this evidence depends on the legal status existing between Robert and Susan Groom at the birth of Isaiah, because if they were then married, and Isaiah was born in wedlock, the declarations of the mother made in 1911 or 1912 would not be competent to prove that Isaiah was not the son of Robert. West v. Redmond, 171 N. C., 742. Robert and Susan were slaves, and the evidence of the plaintiff tended to prove that they were cohabiting as man and wife when Isaiah was born, and that this relationship continued up> to and after the ratification of the Act of 1866, which is as follows: “In all cases when a man and woman, both or one of whom were lately slaves and now emancipated, now cohabit together in the relation of husband and wife, the parties shall be deemed to have been lawfully married as man and wife at the time of the commencement of such cohabitation, although they may not have been married in due form of law. And all persons whose cohabitation is hereby ratified into a state of marriage shall go before the clerk of the court of pleas and quarter sessions of the county in which they reside, at his office, or before some justice of the peace, and acknowledge the fact of such cohabitation and the time of its commencement, and the clerk shall enter the same in a book kept for that purpose; and if the acknowledgment be made before a justice of the peace, such justice shall report the same in writing to the' clerk of the court of pleas and quarter sessions, and the clerk shall enter the same as though the acknowledgment had been made before him, and such entry shall be deemed prima facie evidence of all the allegations therein contained.” This statute was considered in S. v. Harris, 63 N. C., 3, and the Court said: “The substance of marriage — the consent of the parties — existing, it was as clearly within the powér of the Legislature to dispense with any particular formality as it was to prescribe such. This neither made nor impaired the contract, but gave effect to the parties’ consent, and recognized as a legal relation that which the parties had constituted a natural one. So that by force of the original consent of the parties while they were slaves, renewed after they became free, and by the performance of what was required by the statute, they became *309 to all intents and purposes man and wife. This would be so upon tbe strictest construction; mueb more, then, upon the liberal construction which would be given to a statute of great public necessity affecting the domestic relations of one-third of our people and the morals of society in general.” Soon thereafter it was held in S. v. Adams, 65 N. C., 538, which was followed in S. v. Whitford, 86 N. C., 639, and in Long v. Barnes, 87 N. C., 332, that going before the clerk or a justice of the peace was not essential to the marriage; and in S. v. Melton, 120 N. C., 595, that consent followed by cohabitation, existing when the Act of 1866 was ratified, constituted a valid marriage. It is necessary that the cohabitation should exist at the time of the ratification of the act, because by its terms it only applies to those who “now cohabit together in the relation of husband and wife,” and the statute operates retrospectively by reason of the language “shall be ■deemed to have been lawfully married as man and wife at the time of the commencement of such cohabitation.” The validity of the retrospective feature of the statute was recognized in Baity v. Cranfill, 91 N. C., 298, and is supported by the reasoning in the other cases cited, and it is said in S. v. Whitford, 86 N. C., 639, that living together after the ratification of the act is “plenary,” and in Long v. Barnes, 87 N. C., 332, “conclusive” evidence of consent. The result of these cases is that, under the Act of ’66, if it is shown that the man and woman, being slaves, lived together as husband and wife at the birth of issue, and if this relationship existed at the time of the ratification of the act, then they are in law husband and wife from the commencement of the cohabitation, and the issue is legitimate and born in wedlock. Under this construction of the act many children born of slaves who had lived as husband and wife were declared illegitimate because one or both of the parents had died before the ratification of the act, or on account of inability to make proof of cohabitation existing at that time; and to meet this condition, the Act of 1879 was passed (now Elue 13 of the Canons of Descents), which is as follows: “The children of colored parents born at any time before the first day of January, one thousand eight hundred and sixty-eight, of parents living together as man and wife, are hereby declared legitimate and children of such parents, or either one of them, with all the rights of heirs at law and next of kin, with respect to the estate or estates of any such parents, or either one of them. If such children be dead, their issue shall represent them, with all the rights of heirs at law and next of kin provided by this section for their deceased parents, or either of them, if they had been living, and the provision of this section shall *310 apply to tbe estate o£ sucb children as are now deceased or otherwise.” The two essential conditions necessary to give effect to this last act are “cohabitation existing at the birth of the child, and the paternity of the party from whom the property claimed is derived” (Woodard v. Blue, 103 N. C., 116; S c., 107 N.. C., 410), and under both acts the cohabitation must be exclusive in the sense that it must show a single, not a polygamous, relation. Branch v. Walker, 102 N. C., 40. It was not intended to require that living together as husband and wife should be “enduring or in strict personal fidelity while it continued” (Hall v. Fleming, at this term), or that a single act of infidelity on the part of the parents should have the effect of destroying the provisions of the statutes, primarily enacted to legitimate the offspring. There is this marked distinction between the two statutes, which is important in dealing with the competency of the declarations of a parent. The first deals with marriage, and it is because the relationship of husband and wife is established that the children born in wedlock are legitimate, while the Act of 1879 does not validate the cohabitation, but simply confers the right to inherit, and this right is limited to the statutes of the parents. Bettis v. Avery, 140 N. C., 187. Applying these principles, we would hold on the plaintiff’s evidence, which, if believed, shows a valid marriage under the act of ’66; that the declarations of the mother, tending to prove illegitimacy, were incompetent, but as the evidence as to marriage is conflicting, his Honor could not do otherwise than admit them, but he ought to have instructed the jury in connection therewith, that if they found from the evidence that Robert and Susan were living as husband and wife when Isaiah was born, and that this status existed at the time the Act of ’66 was ratified, then they were husband and wife, and in that event they should exclude these declarations from further consideration. In Woodard v. Blue, supra, where there was no marriage under the act, and the party had to claim under the Act of 1879, if at all, declarations of the mother were received. In Erwin v. Bailey, supra, and in Mebane v. Capehart, 127 N. C., 50, in which the marriages were valid under the Act of ’66, evidence of quarrels between the husband and wife as to the paternity of the child, and declarations of the mother tending to show illegitimacy, were admitted, but the distinction we have endeavored to point out was not considered, and in the later case both Woodard v. Blue, under the Act of ’79, and Erwin v. Bailey, under the Act of ’66, are cited in support of the ruling. The question of the admissibility of general reputation to prove illegitimacy is not presented, as no witness was asked as to the reputation, but several were erroneously permitted to say he had not heard of *311 Eobert and Susan living as'husband and wife without stating the reputation as to the fact, or that they knew it. See, on this point, Spaugh v. Hartman, 150 N. C., 456, and other cases. New trial.